They didnt seem interested in earning it the hard way, as anyone might, by fully satisfying the rigorous standards and strictly following the process outlined in the Mishna [58]Mishna Sota 9:15.jQuery('#footnote_plugin_tooltip_51803_2_58').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_58', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Talmud [59]BT Avodah Zara 20b and JT Shekalim 14b.jQuery('#footnote_plugin_tooltip_51803_2_59').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_59', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash [60]Shir HaShirim Rabbah 1:1:9.jQuery('#footnote_plugin_tooltip_51803_2_60').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_60', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. In his work, Gilgulei Neshamot, Letter Aleph, under Elizur ben Shedeiur. ( , ) ( , ) ( , ) ( , ) ( , ) ' ( , ) ' " ( , ) ' ( , ) [What was it that Yehuda did? See also Ecclesiastes 5:9 and Rashi commentary thereon, as well as, Deuteronomy Rabbah 2:26.jQuery('#footnote_plugin_tooltip_51803_2_76').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_76', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. The motivation of love of G-d and attachment to the Divine presence is also fraught with danger. 11a; Zeb. Why then did Nachshon throw in his lot with the rebels; why didnt he courageously follow his own unique path? Therefore, he merited to have the kingdom (was zocheh), as it says, "When Israel left Egypt, the house of Yaakov [left] a people of a strange tongue, Yehuda became His holy nation," (Tehillim 114:1-2) () ' ' ' ' " ' " " ' ' " " ' ' ' ' " " ' ' ' ' ' ' (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). Head of the Tribe of Judah (Number 2:3) and deemed the king-like head (Sifrei, Bamidbar 47:1) of all the Tribal Leaders. As the Israelites were departing defiantly, (9) the Egyptians gave chase to them, and all the chariot horses of Pharaoh, his horsemen, and his warriors overtook them encamped by the sea, near Pi-hahiroth, before Baal-zephon. As the Talmud [61]Ibid.jQuery('#footnote_plugin_tooltip_51803_2_61').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_61', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); notes, humility may be an even more critical element in achieving Ruach HaKodesh, than holiness. Perhaps, Nachshon and the others among the Seventy Elders were even more profoundly affected, suffering from their own unique form of ennui, as noted above. Husband of Miriam ., The Prophetess and Simar . See also Joshua 14:6 and 13-14; Joshua 15:13, et seq. Nahshon Dion Anderson (born April 1, 1978) is an Afro-Latin American trans woman and Louisiana Creole writer. After the Sin of the Golden Calf, G-d diminished the ready access to the Divine presence among the people, generally [87]Exodus 33:5.jQuery('#footnote_plugin_tooltip_51803_2_87').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_87', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. The people were despondent and G-d was angry with them [100]Numbers 14:11-13.jQuery('#footnote_plugin_tooltip_51803_2_100').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_100', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. [2][3][4] According to the Greek New Testament,[5] he is also the father-in-law of Rahab. Love of G-d may sound noble, but absent awe of G-d, it may just be another exercise in excess and overindulgence. ; Jesher . Who Uses This Religious: Jews who are engaged in religious observance and have some Jewish education Regions North America South Africa Dictionaries None Alternative Spellings They and Nachshon had similar goals and, it appears, had some similar character flaws, although, as detailed below, Nadav and Avihu had many more issues and their conduct was even more egregious, as detailed in the Midrash (Sifra, Shemini, Mechilta DMiluim 2:21 and 32; Leviticus Rabbah 20:6-11 and 12:1 and 5; Yalkut Shimoni on the Torah, 524:5-9; Numbers Rabbah 2:23-24; Sifra, Acharei Mot 1:1; Tanchuma Acharei Mot 6:1; and Pesikta DRav Kahanna 26:9) and Talmud (BT Sanhedrin 52a, Eruvin 63a, Yoma 53a and Yevamot 64a). (14) The LORD will battle for you; you hold your peace! (15) Then the LORD said to Moses, Why do you cry out to Me? (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). This would appear to be another deficiency in their approach, given their audacious, immodest and unreserved attitudes that enabled them to believe they were entitled to have Ruach HaKadosh. () () () () () . The Maharsha commentary thereon equates the experience of the Azilei (the leaders or nobles, comprising according to Rashi, Ramban and Ibn Ezra on Exodus 24:11, Nadav and Avihu and the 70 of the Zekeinim referenced in Exodus 24:9) at Mount Sinai noted in the verse to the spiritual bliss experienced in heaven, as described in this Talmudic text. In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the, Perhaps, they were caught up in the malaise that infected their generation when they learned of their fate, after the unmitigated disaster of the Sin of the Spies. See also Onkelos on Exodus 24:11, as well as, Bechor Shor and Kli Yakar commentaries thereon. It seems that Aaron contemplated appointing Nachshon, Caleb or one of the other greats at the time to be the interim leader, until Moses returned from Mount Sinai. Their misjudgment was analogous to a similar fatal error made by another set of otherwise great people, Nachshons nephews Nadav and Avihu [57]Its noteworthy that despite the horrible result of Nadav and Avihu each taking a fire pan and performing the sacred ritual of burning incense, the two hundred fifty were willing to repeat what Continue readingjQuery('#footnote_plugin_tooltip_51803_2_57').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_57', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. They didnt seem interested in earning it the hard way, as anyone might, by fully satisfying the rigorous standards and strictly following the process outlined in the Mishna, Rav Hirsch discusses the application of this fundamental principle of refined behavior primarily in the context of relationships with parents, the Sabbath, purity of belief in G-d and business and. According to a well-known aggadah, Nahshon was the only one among the Israelites on reaching the Red Sea to obey the command of Moses to descend into the waters and courageously enter the waves, trusting that the promised miracle would occur and the sea be parted. Although his tribe was fourth in the order of the Patriarchs, at the dedication of the Tabernacle he was the first to bring his dedicatory offering. (Exodus 6:23) All of those sons were adults and of the minimum age for Levitical service.Therefore Elisheba was probably born in 2454 AM, and Nahshon was born a year earlier. This is the opinion of Rabbi Yehudah. According to the Book of Numbers, he was at least 20 years old during the census in the Sinai, during the Exodus. The analogous experience of Nadav and Avihu can help elucidate what motivated them and how this all occurred. It requires constant vigilance, practiced self-control and judicious restraint; made all the more difficult, because it often seems counter-intuitive, given the typical acclaim showered on those displaying bravery. I love this story, and I often use it for teaching about moving through fear and about having courage and faith to move forward in life - whether that means towards . Pirke DRabbi Eleiezer 42:1, which describes how the Tribes of Binyamin and Judah were arguing about who would go first, when Nachshon, who was known as holy and great in the eyes of everyone,, The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. 'His dominion' is understood as Yehuda's rule over Israel). ], 18 Ja need on Peretsi jreltulijad: Peretsile sndis Hesron; 19 Hesronile sndis Raam ja Raamile sndis Amminadab; 20 Amminadabile sndis Nahson ja Nahsonile sndis Salma; 21 Salmale sndis Boas ja Boasele sndis Oobed; 22 Oobedile sndis Iisai ja Iisaile sndis Taavet. She is a recipient of the Bronx Recognizes Its Own Award (BRIO), awarded by the Bronx Council on the Arts. It does not appear he had a particularly praiseworthy or distinguished career of positive accomplishments[24]Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. In the itinerary given in Numbers 33, forty-two stations are listed, [1] although this list differs slightly from the narrative account of the journey . The sea was calmed and split allowing the children of Israel to pass through. See also Rambam, Mishne Torah, Hilchot Deot, Chapter 5. They were exhilarated by the experience and wanted desperately to renew the euphoria they felt; it was intoxicating. They and Nachshon had similar Continue readingjQuery('#footnote_plugin_tooltip_51803_2_93').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_93', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, as well as, the twelve Tribal Leaders, including Nachshon. (5) When the king of Egypt was told that the people had fled, Pharaoh and his courtiers had a change of heart about the people and said, What is this we have done, releasing Israel from our service? (6) He ordered his chariot and took his men with him; (7) he took six hundred of his picked chariots, and the rest of the chariots of Egypt, with officers in all of them. ' ( ), Many in the Talmud mention , but I was unable to find the correct in the 100 results that came up. See also Rav Nachman of Breslov, Likutei Moharan, Torah 41:1, who presents a darker view of this desire, as being rooted in the Yetzer Hara, as opposed to being a misguided desire to overindulge the Yetzer Tov. Leonard Grunstein, a retired attorney and banker, founded and served as Chairman of Metropolitan National Bank and then Israel Discount Bank of NY. For that reason the righteous Binyamin was worthy to become the host of the All-Powerful (the Temple was erected on the territory of Binyamin, Yoma 12a), as it is said, He dwelleth between his shoulders (Hashem dwells in the land of Binyamin). It was there that Moses went visibly to connect with G-d. As noted above, after the Sin of the Complainers [89]Numbers 11. jQuery('#footnote_plugin_tooltip_51803_2_89').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_89', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Nachshon [90]Tanchuma, Behaalotcha, Siman 16 and Yalkut Shimoni on Torah 736:6. 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